2 Chronicles 14:3

Authorized King James Version

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For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:

Original Language Analysis

וַיָּ֛סַר For he took away H5493
וַיָּ֛סַר For he took away
Strong's: H5493
Word #: 1 of 11
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִזְבְּח֥וֹת the altars H4196
מִזְבְּח֥וֹת the altars
Strong's: H4196
Word #: 3 of 11
an altar
הַנֵּכָ֖ר of the strange H5236
הַנֵּכָ֖ר of the strange
Strong's: H5236
Word #: 4 of 11
foreign, or (concretely) a foreigner, or (abstractly) heathendom
וְהַבָּמ֑וֹת gods and the high places H1116
וְהַבָּמ֑וֹת gods and the high places
Strong's: H1116
Word #: 5 of 11
an elevation
וַיְשַׁבֵּר֙ and brake down H7665
וַיְשַׁבֵּר֙ and brake down
Strong's: H7665
Word #: 6 of 11
to burst (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּצֵּב֔וֹת the images H4676
הַמַּצֵּב֔וֹת the images
Strong's: H4676
Word #: 8 of 11
something stationed, i.e., a column or (memorial stone); by analogy, an idol
וַיְגַדַּ֖ע and cut down H1438
וַיְגַדַּ֖ע and cut down
Strong's: H1438
Word #: 9 of 11
to fell a tree; generally, to destroy anything
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽאֲשֵׁרִֽים׃ the groves H842
הָֽאֲשֵׁרִֽים׃ the groves
Strong's: H842
Word #: 11 of 11
asherah (or astarte) a phoenician goddess; also an image of the same

Analysis & Commentary

For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection